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	<title>Comments on: Shattered existence</title>
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		<title>By: Elizabeth Antus</title>
		<link>http://www.bdhamilton.com/articles/shattered-existence/comment-page-1#comment-6846</link>
		<dc:creator>Elizabeth Antus</dc:creator>
		<pubDate>Fri, 14 Aug 2009 15:59:39 +0000</pubDate>
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		<description>&lt;p&gt;Hey man.&lt;/p&gt;

&lt;p&gt;I didn&#039;t say contestation didn&#039;t exist.  &lt;/p&gt;

&lt;p&gt;I affirm and recognize and love Brian and Maurice Blanchot with all my heart.  There.&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Hey man.</p>

<p>I didn&#8217;t say contestation didn&#8217;t exist.  </p>

<p>I affirm and recognize and love Brian and Maurice Blanchot with all my heart.  There.</p>]]></content:encoded>
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		<title>By: Maurice Blanchot</title>
		<link>http://www.bdhamilton.com/articles/shattered-existence/comment-page-1#comment-6844</link>
		<dc:creator>Maurice Blanchot</dc:creator>
		<pubDate>Fri, 14 Aug 2009 08:55:24 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=553#comment-6844</guid>
		<description>&lt;p&gt;I write here, not to be recognized but to contest your point.  And haven&#039;t I already been shattered, my identity constituted apart from me, in violent exteriority, in this remark and in yours?  And was not this what I already foretold, or what Brian said in my name--Brian, who was displaced from me, and yet forged me again, as I became once more myself, Blanchot, remaining however in the infinite otherness of the grave?  A distance bridgeable by nothing, mediated by everything: identity as non-identity.&lt;/p&gt;

&lt;p&gt;Moouahahahaa.&lt;/p&gt;
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		<content:encoded><![CDATA[<p>I write here, not to be recognized but to contest your point.  And haven&#8217;t I already been shattered, my identity constituted apart from me, in violent exteriority, in this remark and in yours?  And was not this what I already foretold, or what Brian said in my name&#8211;Brian, who was displaced from me, and yet forged me again, as I became once more myself, Blanchot, remaining however in the infinite otherness of the grave?  A distance bridgeable by nothing, mediated by everything: identity as non-identity.</p>

<p>Moouahahahaa.</p>]]></content:encoded>
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		<title>By: Elizabeth Antus</title>
		<link>http://www.bdhamilton.com/articles/shattered-existence/comment-page-1#comment-6839</link>
		<dc:creator>Elizabeth Antus</dc:creator>
		<pubDate>Thu, 13 Aug 2009 18:39:56 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=553#comment-6839</guid>
		<description>&lt;p&gt;Do you think that contestation, rather than recognition, is what beings, or, more specifically, humans, want, in our being-toward-otherness?  I agree that there is a grasping-toward-otherness and toward exteriority embedded within existence, at least within human existence, but I&#039;m wondering if the most inclusive way to articulate this movement is through the desire for contestation RATHER than for recognition.  Can these two things be opposed in such a stark way?  I understand that humans need opposition to another to be able to recognize themselves precisely as distinct individuals, but It seems as though we need both descriptions to grasp what&#039;s going on within the entire process of identity formation--in other words, it also seems true that humans extend out toward the other for some fundamental sense of affirmation.  I&#039;m not calling for an elision of the two modes, but rather, for a dialectical treatment...I think.&lt;/p&gt;

&lt;p&gt;I haven&#039;t read Blanchot but I&#039;ve heard some feminists don&#039;t like him.  Who even knows. &lt;/p&gt;

&lt;p&gt;Hi Brian!  I read your blog regularly but finally felt like commenting today!&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Do you think that contestation, rather than recognition, is what beings, or, more specifically, humans, want, in our being-toward-otherness?  I agree that there is a grasping-toward-otherness and toward exteriority embedded within existence, at least within human existence, but I&#8217;m wondering if the most inclusive way to articulate this movement is through the desire for contestation RATHER than for recognition.  Can these two things be opposed in such a stark way?  I understand that humans need opposition to another to be able to recognize themselves precisely as distinct individuals, but It seems as though we need both descriptions to grasp what&#8217;s going on within the entire process of identity formation&#8211;in other words, it also seems true that humans extend out toward the other for some fundamental sense of affirmation.  I&#8217;m not calling for an elision of the two modes, but rather, for a dialectical treatment&#8230;I think.</p>

<p>I haven&#8217;t read Blanchot but I&#8217;ve heard some feminists don&#8217;t like him.  Who even knows. </p>

<p>Hi Brian!  I read your blog regularly but finally felt like commenting today!</p>]]></content:encoded>
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