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	<title>Comments on: Analogia Entis: Hunsinger, Spencer, Hart</title>
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		<title>By: Hart, Barth, Hitchens, Heidegger &#124; The Gadfly</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-7105</link>
		<dc:creator>Hart, Barth, Hitchens, Heidegger &#124; The Gadfly</dc:creator>
		<pubDate>Sat, 12 Sep 2009 05:11:01 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-7105</guid>
		<description>[...] being asked to sit in the same room as the unwitting saboteur of Dutch Reformed fundamentalism), as related by George Hunsinger in his now-famous debate with (who else?) David Hart at the Karl Barth Society [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] being asked to sit in the same room as the unwitting saboteur of Dutch Reformed fundamentalism), as related by George Hunsinger in his now-famous debate with (who else?) David Hart at the Karl Barth Society [&#8230;]</p>
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		<title>By: Brian Hamilton &#187; The ontological divide</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-6473</link>
		<dc:creator>Brian Hamilton &#187; The ontological divide</dc:creator>
		<pubDate>Fri, 03 Jul 2009 19:10:33 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-6473</guid>
		<description>[...] was just reading back over an old conversation I had on this blog with George Hunsinger, after his 2006 debate with David Bentley Hart on the [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] was just reading back over an old conversation I had on this blog with George Hunsinger, after his 2006 debate with David Bentley Hart on the [&#8230;]</p>
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		<title>By: On the analogia entis &#171; An Eye Made Quiet</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-4822</link>
		<dc:creator>On the analogia entis &#171; An Eye Made Quiet</dc:creator>
		<pubDate>Mon, 10 Nov 2008 01:18:40 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-4822</guid>
		<description>[...] couple of good posts on Hart’s position are here and here.  The latter contains notes from an exchange between Hart and George Hunsinger in a session on The [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] couple of good posts on Hart’s position are here and here.  The latter contains notes from an exchange between Hart and George Hunsinger in a session on The [&#8230;]</p>
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		<title>By: Spencer</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-49</link>
		<dc:creator>Spencer</dc:creator>
		<pubDate>Sat, 06 Jan 2007 22:17:42 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-49</guid>
		<description>	&lt;p&gt;Hi Brian,&lt;/p&gt;

	&lt;p&gt;Thanks for the response. It is not a matter of his dismissal of Thomas, it is a matter of applying von Balthaasar&#8217;s understanding (which he largly recieves from Przywara) to Aquinas and then reading Nyssa as preparing for this same view in Aquinas. It simply cannot be done on any historical basis. The term does not even show up till Cardinal Cajetan. This is what I mean by his colonizing of history. Furthermore, he does not substantiate this reading historically, he merely assumes it. Had he read Jungel more closely he would have realized that this was a huge category mistake. If you send me your email I will send you a &lt;span class=&quot;caps&quot;&gt;PDF&lt;/span&gt; version of my paper on condition it not be circulated. (Sorry for the personal note. You may edit it out if you wish)&lt;/p&gt;

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		<content:encoded><![CDATA[<p>Hi Brian,</p>
<p>Thanks for the response. It is not a matter of his dismissal of Thomas, it is a matter of applying von Balthaasar&#8217;s understanding (which he largly recieves from Przywara) to Aquinas and then reading Nyssa as preparing for this same view in Aquinas. It simply cannot be done on any historical basis. The term does not even show up till Cardinal Cajetan. This is what I mean by his colonizing of history. Furthermore, he does not substantiate this reading historically, he merely assumes it. Had he read Jungel more closely he would have realized that this was a huge category mistake. If you send me your email I will send you a <span class="caps"><span class="caps">PDF</span></span> version of my paper on condition it not be circulated. (Sorry for the personal note. You may edit it out if you wish)</p>
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		<title>By: Brian Hamilton</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-47</link>
		<dc:creator>Brian Hamilton</dc:creator>
		<pubDate>Wed, 03 Jan 2007 22:11:18 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-47</guid>
		<description>	&lt;p&gt;Prof. Spencer, thanks for your response here. It was largely my unfamiliarity with the history of this concept that kept me from following the details of your presentation, I&#8217;m sure, and I&#8217;ll look forward to reading your finalized argument more carefully in print. By my comment regarding Radical Orthodoxy, I only meant that Hart is certainly not guilty of the strong-handed history that RO is sometimes (not unjustly) accused of. Hart&#8217;s historical dependence strikes me as much more organic, as really rooted in the tradition and growing outwards rather than flailing to find certain arguments within history.&lt;/p&gt;

	&lt;p&gt;And as I recall, Hart at least did say in response that he didn&#8217;t want to overcome or ignore Aquinas in reaching behind him; he only wanted to go back to the roots of the tradition of Christian ontology. That doesn&#8217;t respond to your charge of misrepresentation, but it does respond to the charge of dismissing Aquinas.&lt;/p&gt;

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		<content:encoded><![CDATA[<p>Prof. Spencer, thanks for your response here. It was largely my unfamiliarity with the history of this concept that kept me from following the details of your presentation, I&#8217;m sure, and I&#8217;ll look forward to reading your finalized argument more carefully in print. By my comment regarding Radical Orthodoxy, I only meant that Hart is certainly not guilty of the strong-handed history that RO is sometimes (not unjustly) accused of. Hart&#8217;s historical dependence strikes me as much more organic, as really rooted in the tradition and growing outwards rather than flailing to find certain arguments within history.</p>
<p>And as I recall, Hart at least did say in response that he didn&#8217;t want to overcome or ignore Aquinas in reaching behind him; he only wanted to go back to the roots of the tradition of Christian ontology. That doesn&#8217;t respond to your charge of misrepresentation, but it does respond to the charge of dismissing Aquinas.</p>
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		<title>By: Spencer</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-46</link>
		<dc:creator>Spencer</dc:creator>
		<pubDate>Wed, 03 Jan 2007 21:26:19 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-46</guid>
		<description>	&lt;p&gt;Thank you for the fair representation of my remarks. Despite the handicap of the shortness of time that I was under, (under normal conditions I am considered a highly effective communicator) you seem to have picked up on my central critique. Having studied the issue of analogy for some years I can tell you that though there were many brilliant moments in Hart&#8217;s book, that section was abysmal from am historical point of view, as far the tradition of analogy actually developed. Had I been given the time to focus on the paper I actually prepared for the occasion, your assessment of my &#8220;parroting&#8221; the critique of Milbank would be very different. If you read him carefully you will see that at a number of critical points he invokes Milbank. The result of his Neo-Platonism is the same in my estimation. On analogy, at least, he is indeed &#8220;colonizing history&#8221;. I am finishing the final edit on the paper I wrote for the occasion for publication soon. Then I will finally be clearly understood. I found out to late that I was merely to do a book review. What you heard was a contorted abstract of a carefully argued paper. Of course my concerns were completely overlooked as a result of the speed at which I had to read. Hart never did respond to me.&lt;/p&gt;

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		<content:encoded><![CDATA[<p>Thank you for the fair representation of my remarks. Despite the handicap of the shortness of time that I was under, (under normal conditions I am considered a highly effective communicator) you seem to have picked up on my central critique. Having studied the issue of analogy for some years I can tell you that though there were many brilliant moments in Hart&#8217;s book, that section was abysmal from am historical point of view, as far the tradition of analogy actually developed. Had I been given the time to focus on the paper I actually prepared for the occasion, your assessment of my &#8220;parroting&#8221; the critique of Milbank would be very different. If you read him carefully you will see that at a number of critical points he invokes Milbank. The result of his Neo-Platonism is the same in my estimation. On analogy, at least, he is indeed &#8220;colonizing history&#8221;. I am finishing the final edit on the paper I wrote for the occasion for publication soon. Then I will finally be clearly understood. I found out to late that I was merely to do a book review. What you heard was a contorted abstract of a carefully argued paper. Of course my concerns were completely overlooked as a result of the speed at which I had to read. Hart never did respond to me.</p>
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		<title>By: millinerd</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-108</link>
		<dc:creator>millinerd</dc:creator>
		<pubDate>Tue, 19 Dec 2006 05:02:15 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-108</guid>
		<description>&lt;!--%kramer-pre%--&gt; ...suggested that he could subsume Barth&#039;s analogia fidei into the Catholic analogia entis, or how David Bentley Hart (see p. 242) playfully turns the tables on Barth (a move which was debated at a recent session covered &lt;em&gt;here&lt;/em&gt; and &lt;em&gt;here&lt;/em&gt;), but as stated above, that may be more interesting to full-time theologians.  The matter is not whether there is more than one mediator or more than one foundation, but just how big that mediator and foundation is. The question is not which of the two... &lt;!--%kramer-post%--&gt;</description>
		<content:encoded><![CDATA[<p><!--%kramer-pre%--> &#8230;suggested that he could subsume Barth&#8217;s analogia fidei into the Catholic analogia entis, or how David Bentley Hart (see p. 242) playfully turns the tables on Barth (a move which was debated at a recent session covered <em>here</em> and <em>here</em>), but as stated above, that may be more interesting to full-time theologians.  The matter is not whether there is more than one mediator or more than one foundation, but just how big that mediator and foundation is. The question is not which of the two&#8230; <!--%kramer-post%--></p>
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		<title>By: millinerd</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-45</link>
		<dc:creator>millinerd</dc:creator>
		<pubDate>Mon, 18 Dec 2006 06:03:52 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-45</guid>
		<description>	&lt;p&gt;It does not seem to me that Hart is questioning whether there is more than one foundation, but just how big that one foundation is.&lt;/p&gt;

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		<content:encoded><![CDATA[<p>It does not seem to me that Hart is questioning whether there is more than one foundation, but just how big that one foundation is.</p>
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		<title>By: Faith and Theology</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-109</link>
		<dc:creator>Faith and Theology</dc:creator>
		<pubDate>Tue, 28 Nov 2006 13:51:58 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-109</guid>
		<description>&lt;!--%kramer-pre%--&gt; Speaking of duels, I&#039;ve been really looking forward to hearing about the recent exchange between George Hunsinger and David Bentley Hart. Brian, David and Joshua have now posted excellent summaries of the session, and it sounds as though it was an interesting discussion. From the reports so far, though, I can&#039;t help feeling that perhaps the criticisms of Hart didn&#039;t quite get to the bottom...&lt;!--%kramer-post%--&gt;</description>
		<content:encoded><![CDATA[<p><!--%kramer-pre%--> Speaking of duels, I&#8217;ve been really looking forward to hearing about the recent exchange between George Hunsinger and David Bentley Hart. Brian, David and Joshua have now posted excellent summaries of the session, and it sounds as though it was an interesting discussion. From the reports so far, though, I can&#8217;t help feeling that perhaps the criticisms of Hart didn&#8217;t quite get to the bottom&#8230;<!--%kramer-post%--></p>
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		<title>By: The Way of a Pilgrim</title>
		<link>http://www.bdhamilton.com/articles/analogia-entis/comment-page-1#comment-110</link>
		<dc:creator>The Way of a Pilgrim</dc:creator>
		<pubDate>Tue, 28 Nov 2006 09:29:15 +0000</pubDate>
		<guid isPermaLink="false">http://bdhamilton.com/?p=186#comment-110</guid>
		<description>&lt;!--%kramer-pre%--&gt; I must confess, I have just begun to digest the implications and problems around the idea of the analogia entis. These blogs have a nice summary of the discussion, with some comments left by Dr. Hunsinger himself. 
&lt;ul&gt;
&lt;li&gt;http://bdhamilton.com/articles/analogia-entis&lt;/li&gt;
&lt;li&gt;http://fireandrose.blogspot.com/2006/11/summary-of-aarsbl.html&lt;/li&gt;
&lt;li&gt;http://blog.joshuaralston.com/?p=119&lt;/li&gt;
&lt;/ul&gt;
After reflecting on the discussion afterwards, I must say that Hart seemed to make a whole lot of sense to me and I understood Hunsinger&#039;s... &lt;!--%kramer-post%--&gt;</description>
		<content:encoded><![CDATA[<p><!--%kramer-pre%--> I must confess, I have just begun to digest the implications and problems around the idea of the analogia entis. These blogs have a nice summary of the discussion, with some comments left by Dr. Hunsinger himself. </p>
<ul></p>
<li><a href="http://bdhamilton.com/articles/analogia-entis" rel="nofollow">http://bdhamilton.com/articles/analogia-entis</a></li>
<p></p>
<li><a href="http://fireandrose.blogspot.com/2006/11/summary-of-aarsbl.html" rel="nofollow">http://fireandrose.blogspot.com/2006/11/summary-of-aarsbl.html</a></li>
<p></p>
<li><a href="http://blog.joshuaralston.com/?p=119" rel="nofollow">http://blog.joshuaralston.com/?p=119</a></li>
<p>
</ul>
<p>
After reflecting on the discussion afterwards, I must say that Hart seemed to make a whole lot of sense to me and I understood Hunsinger&#8217;s&#8230; <!--%kramer-post%--></p>
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